Monday, March 28, 2016

Lesson 11: Protecting Ourselves against the False Doctrines of the Last Days


1. In addition to teaching “the fulness of the gospel of Jesus Christ” the Book of  Mormon fortifies followers of Christ against the false teachings & ideas prevalent in the last days. One way it accomplishes this is by exposing the enemies of Christ & identifying the false doctrines they spread. We learn to discern between the truths of the gospel & the false concepts of the world.
2. Dallin H. Oaks, “Be Not Deceived,” Ensign ,Nov. 2004;  “As He Thinketh in His Heart” (Feb. 8, 2013),lds.org/broadcasts)
3. Neil L. Andersen, “Spiritual Whirlwinds,” Ensign, May 2014.
4. a) God-given truth versus moral relativism (no universal right or wrong); b) religious liberty versus the rights of special interest groups; c) the right to an abortion versus the right to life.
5. JSM 1:22. “the elect according to the covenant” refers to members of the Church of Jesus Christ. What threats do “false Christs” and “false prophets” pose in our day?
6. “The Book of Mormon exposes the enemies of Christ. It confounds false doctrines and lays down contention. (2 Ne. 3:12.) It fortifies the humble followers of Christ against the evil designs, strategies, and doctrines of the devil in our day. The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (TPC Ezra Taft Benson [2014], 132).
7.  2 Nephi 28:3–9- Modern-day examples of these false ideas? (moral relativism; belief that because of God’s great love for us He will not punish sin; and prejudice against Christians)
8. “False prophets and false teachers are those who declare that the Prophet Joseph Smith was a duplicitous deceiver; they challenge the First Vision as an authentic experience. They declare that the Book of Mormon and other canonical works are not ancient records of scripture. They also attempt to redefine the nature of the Godhead, and they deny that God has given and continues to give revelation today to His ordained and sustained prophets. … “Perhaps most damningly, they deny Christ’s Resurrection and Atonement, arguing that no God can save us. They reject the need for a Savior. In short, these detractors attempt to reinterpret the doctrines of the Church to fit their own preconceived views, and in the process deny Christ and His messianic role. “False prophets and false teachers are also those who attempt to change the God-given and scripturally based doctrines that protect the sanctity of marriage, the divine nature of the family, and the essential doctrine of personal morality. They advocate a redefinition of morality to justify fornication, adultery, and homosexual relationships” (MRBallard, “Beware of False Prophets and False Teachers,” Ensign, Nov. 1999, 63–64).
9.  2 Nephi 28:12–15, What are some of the consequences of believing in false teachings and ideas?
10.  “We cannot allow ourselves to be confused by popular messages that are easily accepted by the world and that contradict the doctrine and true principles of the gospel of Jesus Christ. Many of these worldly messages represent nothing more than an attempt of our society to justify sin” (Ulisses Soares Presidency of the Seventy, Ensign  May 2015, 75).       Alma 30:53 -Korihor
Jacob 7:1-7 (Sherem)
Alma 1:2-6-(Nehor)
Alma 30:12-18 (Korihor)
Vs. 2-No Christ
Vs. 2-Large & noted for strength
Vs. 12-No Christ
Vs. 2- Flattered people
Vs. 3- Attacked Church
Vs. 13- Denounced doctrine
Vs. 2- Overthrew doctrine of Christ
Vs. 3- Priestcraft
Vs. 13-No man can know the future.
Vs. 3- labored diligently
Vs. 4- All saved at last day
Vs. 14-Doctrines=foolish traditions
Vs. 4- Learned- perfect knowledge of the language
Vs. 5- Repeated doctrines until believed
Vs. 15-Cannot know of things you cannot see. (Sec. Humanism)
Vs. 4 Flattery & power of speech.
Vs. 5- People paid him
Vs. 16- No remission of sins
Vs. 5- Attacked prophet
Vs. 6- He wore costly clothes
Vs. 16- Foolish traditions
Vs. 7- Misused scripture (Law of Moses)
Vs. 6- Established church according to his doctrines
Vs. 17- No atonement. Each man fares for himself.
Vs. 7-No man knows future

Vs. 17-No crime


Vs. 18-Caused people to sin. Death is the end.

12  Jacob 7:5, 8–12 and Alma 30:39–44  What fortified Jacob and Alma against false teachings?
13. When we rely on our testimonies of Christ and seek the guidance of the Holy Ghost, we can overcome challenges to our faith. (An anti-Christ in Seminary?)
14. 2 Nephi 26:29-Priestcraft defined 
15. 3 Nephi 18:24-Christ is the Light we hold up; 27:27- Christ is the manner of person we should be.
16. “Let us beware of false prophets and false teachers, both men and women, who are self-appointed declarers of the doctrines of the Church and who seek to spread their false gospel and attract followers by sponsoring symposia, books, and journals whose contents challenge fundamental doctrines of the Church. Beware of those who speak and publish in opposition to God’s true prophets and who actively proselyte others with reckless disregard for the eternal well-being of those whom they seduce” (MRBallard, Ensign, Nov. 1999, 63).
17. Moroni 7:12–17Ether 4:11–12- How to know right from wrong.
18. “May I suggest three short tests to avoid being deceived. …“1. What do the standard works have to say about it? … “2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject—particularly the living President? …“3. The third and final test is the Holy Ghost—the test of the Spirit. … This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin” (ETBenson, CR Oct. 1963, 16–17).
19. Jacob 7Alma 1, and Alma 30 - Why 3 accounts so similar with so little room on the plates?
20. From the scriptures I conclude that followers of Christ think differently than others. I was introduced to that idea as a young man studying law at the University of Chicago. Raised in Mormon country with little contact with persons of other beliefs, I was intrigued when I learned that a part-time worker in our law library was studying for the ministry, pursuing the degree Doctor of Divinity. Imagine my surprise when I learned in our conversations that while he believed that Jesus Christ was “a great teacher,” he did not believe that He was the divine Son of God. “What church do you belong to?” I naively asked him.
“Oh, it doesn’t matter,” he replied. “I’ll take any position that offers me a good situation—teaching, preaching, or counseling.” This man desired to do what he saw as good, but he lacked the fundamental, underlying belief in the Father, the Son, and the Holy Ghost that I assumed was believed by all Christians. When it came to the purpose and practice of religion, he obviously thought differently than I.
On many important subjects involving religion, Latter-day Saints think differently than many others.
21. For example, because Latter-day Saints know our Heavenly Father’s plan for His children, we know that this mortal life is not a one-act play sandwiched between an unknowable past and an uncertain future..
22. A recent survey reports that 53 percent of the American public believe cohabitating is not a sin. Similarly, in my conference talk last October, I cited the fact that in a recent period 41 percent of all births in the United States were to women who were not married. Most of these births were to couples who were cohabiting—living together outside of marriage. Couples giving birth to children and raising them without being married is common and accepted by many.
23.  How should we respond to familiar proposals to redefine the family? I suggest that it may be preferable to refrain from arguing about such proposals. They will often be better off to respond by identifying the worldly premises or assumptions in the assertions they face and then by identifying the different assumptions or premises that guide the thinking of Latter-day Saints.
24. We anchor ourselves to the word of God, contained in the scriptures and in the teachings of modern prophets. Unless we are anchored to these truths as our major premises and assumptions, we cannot be sure that our conclusions are true. Being anchored to eternal truth will not protect us from the tribulation and persecution Jesus predicted but it will give us the peace that comes from faith in Jesus Christ and the knowledge that we are on the pathway to eternal life.
25. We think differently about family issues than many people in the world because of what we know about the eternal purpose and nature of our family relationships. Our family proclamation states that “marriage between a man and a woman is ordained of God” and that “the family is central to the Creator’s plan for the eternal destiny of His children.” Knowing that marriage between a man and a woman is essential to God’s eternal plan, Latter-day Saints persist in the time-honored religious principle that marriage is foremost an institution for the procreation and raising of children. We also adhere to the proven experience that marriage is the best institution for the economic, political, and moral well-being of the human family. As President Spencer W. Kimball said many years ago: “We know that when things go wrong in the family, things go wrong in every other institution in society.”
26. We reject the modern idea that marriage is a relationship that exists primarily for the fulfillment of the individuals who enter into it, with either one of them being able to terminate it at will. We focus on the well-being of children, not just ourselves.  “By divine design, both a man and a woman are essential for bringing children into mortality and providing the best setting for the rearing and nurturing of children.”
27. This declaration is not politically correct, but it is true, and we are responsible to teach and practice its truth. That obviously sets us against many assumptions and practices in today’s world—the birth of millions of innocent children to unwed mothers being only one illustration.
28. Men and women spirits “complete each other” because they are different, and they “progress together toward exaltation” by, among other things, honoring those eternal, created differences. We rejoice in the distinctive and mutually supportive roles of men and women in God’s plan. Men and women are to be different, yet they are inseparably bound together in a mutually supportive relationship to accomplish God’s plan. All of us—men and women alike—find true and lasting happiness when we understand and rejoice in our unique roles in God’s great plan of salvation.
29. When we begin by measuring modern practices and proposals against what we know of God’s plan and the premises given in the word of God and the teachings of His living prophets, we must anticipate that our conclusions will differ from persons who do not think in that way. But we are firm in this because we know that this puts us on safe ground eternally.
30.We should apply the caution Jesus gave to His disciples to “beware of the … doctrine of the Pharisees” (Matthew 16:12). We cannot escape the conclusions, teachings, and advocacy of modern Pharisees. We must live in the world. But the teaching that we not be “of the world” (John 15:1917:14, 16) requires us to identify error and exclude it from our thinking, our desires, and our actions. In this way, through faith and trust in Jesus Christ and our knowledge of our Heavenly Father’s plan, we can press forward with confidence in these troubled times.(DHOaks, Feb. 8, 2013-Address to S&I) Abridged by Gary


“If there is nothing beyond death, then what is wrong with giving oneself wholly to pleasure in the short time one has left to live? The loss of faith in the ‘other world’ has saddled modern Western society with a fatal moral problem”