Saturday, April 25, 2015

Isaiah 57-62


Isaiah 60-62

Isaiah 60

Vs. 1-3- A prophecy of our time. Out of the darkness of the apostasy and the great wickedness of our time will shine the Restored Gospel of Jesus Christ. Vs. 3 is the reason we have missionaries.

Hymn numbers 1, 265, 89.

Vs. 4- The great gathering of our day. Isaiah will get to say, "I told you so!"

Vs. 5-  Gentile converts will not come empty handed. Note footnote c.

Vs. 6- D&C 124:11-"Awake O kings of the earth! Come ye, O, come ye, with your gold and your silver, to the help of my people, to the house of the daughters of Zion."

Vs. 7- The wealth of converts will build the kingdom with temples. (Nebaioth and Kedar, Arab tribal confederations named for Ishmael's 1st and 2nd sons)

Vs. 8- Who are these converts? Note footnote a.

Vs. 9- These converts will be anxious to come

Vs. 10- They will want to build Zion. (Jerusalem and the New Jerusalem)

Vs. 11-12- About the phrase “thy gates shall be open continually” (Isaiah 60:11), Elder Orson Pratt said: “‘They shall not be shut day nor night, that men may bring unto thee the forces of the Gentiles, and that their kings may be brought, for the nation and kingdom that will not serve thee shall perish, yea, those nations shall be utterly wasted.’ What! no people or nation left that will not serve Zion? Not one. What will become of this great republic [the United States] … ? If they will comply with the ordinances of Zion, repent of their sins and be prepared for this great and glorious day, God will save them; but if they will not they will be utterly wasted away. Thus have the prophets declared.” (JD 14:355)

Vs. 13- There will be the best of materials to build the places the Lord will walk.

Vs. 14- The descendants of former persecutors will know whose work it is.

Vs.  15- Latter-day Israel will be honored.

Vs.  16- Gentiles shall aid in our getting to know Jesus.

Vs.  17- An upgrade in building materials to build Zion's good leaders.

Vs. 18- Zion will be a land of peace.

Vs. 19-20- Hymn # 227- The Lord is My Light.  When the New Jerusalem is eventually built, and Jesus Christ returns to earth in glory, the need will disappear for the sun and the moon to give light to God’s covenant people. The Lord Himself will be an everlasting light. (D&C 133:57–58.)

Vs. 21- No more bad guys!

Vs. 22- Zion will be LARGE!

 

Isaiah 61

Vs. 1-2- Jesus quoted these verses to the people of Nazareth in their synagogue. When He had finished, “the eyes of all them that were in the synagogue were fastened on him” (Luke 4:20). He then said, “This day is this scripture fulfilled in your ears” (v. 21; see vv. 16–19). These verses in Isaiah relate to Jesus as does the rest of Isaiah 61—to Him and to the building of His Zion in the latter days. He it is who is appointed of the Father to preach the gospel unto men, to heal or provide forgiveness‍ to the wounded soul, to preach deliverance to those captives in the spirit prison (see 1 Peter 3:18–19). Jesus Himself cited this passage as evidence of His divinity (see Matthew 11:2–5; Luke 7:19–22). (OTSM p. 224) Note footnote 1k-Add to those references Isaiah 24:22; 42:7; 49:9; 1 Peter 3:18-19; 4:6.

Vs. 3- Jesus will make Zion possible: I noted 6 things.

Vs. 4- Millennial rebuilding of destructions at 2nd Coming.

Vs. 5- Service by those who do accept Gospel?

Vs. 6- Those who are prepared to serve will be provided for.

Vs. 7- Nobody gets ripped off. Actually, just the opposite of getting ripped off for the righteous.

Vs.  8- Robbery= things taken and things not given (Malachi 3:18-19).

Vs. 9- All shall know of the truth of the Gospel of Christ. Note footnote 9a.

Vs. 10- We will be grateful for the blessings of the Gospel and will acknowledge our temple blessings.

Vs. 11- The seeds of the gospel wi

Vs. 1- The world will see the good of the Gospel.

Vs. 2- New names are given for new covenants; Jacob, Abram, Baptism, Temple.

Vs. 3- Moses 1:39

Vs. 4- Note footnotes and JST-Hephzi-bah=Delightful and Beulah=Union

Vs. 5- JST replaces sons with God.

Vs. 6- Prophets will continue to raise the warning voice.

Vs. 7- We should keep praying until Zion is established.

Vs. 8- God promises by his "covenant" hand that He will give His children Eternal protection.

Vs. 9- Blessings to Israel during the gathering. Chief blessing, "in the courts of my holiness" is a temple reference.

Vs. 10- Make a path for the gathered of Israel.

The standard, a flag or ensign, is variously given in the scriptures as the "root of Jesse" (Isaiah 11:10; the Book of Mormon (2 Nephi 29:2-3), the great Zion of the last days (D&C 64:41-43), & the Church of Jesus Christ of Latter-day Saints (D&C 115:4-5). (Parry p. 552)

Vs. 11- The Gospel will spread and Christ will come!

Vs. 12- The Holy People are the temple goers. Not forsaken-see vs. 4.

ll produce a beautiful garden!








Isaiah 62

Vs. 1- The world will see the good of the Gospel.

Vs. 2- New names are given for new covenants; Jacob, Abram, Baptism, Temple.

Vs. 3- Moses 1:39

Vs. 4- Note footnotes and JST-Hephzi-bah=Delightful and Beulah=Union

Vs. 5- JST replaces sons with God.

Vs. 6- Prophets will continue to raise the warning voice.

Vs. 7- We should keep praying until Zion is established.

Vs. 8- God promises by his "covenant" hand that He will give His children Eternal protection.

Vs. 9- Blessings to Israel during the gathering. Chief blessing, "in the courts of my holiness" is a temple reference.

Vs. 10- Make a path for the gathered of Israel.

The standard, a flag or ensign, is variously given in the scriptures as the "root of Jesse" (Isaiah 11:10; the Book of Mormon (2 Nephi 29:2-3), the great Zion of the last days (D&C 64:41-43), & the Church of Jesus Christ of Latter-day Saints (D&C 115:4-5). (Parry p. 552)

Vs. 11- The Gospel will spread and Christ will come!

Vs. 12- The Holy People are the temple goers. Not forsaken-see vs. 4.
 
 

Isaiah 58, 59

Isaiah 58

Vs. 1-  D&C 33:2 -For verily, verily, I say unto you that ye are called to lift up your voices as with the sound of a trump, to declare my gospel unto a crooked and perverse generation. 42:6- And ye shall go forth in the power of my Spirit, preaching my gospel, two by two, in my name, lifting up your voices as with the sound of a trump, declaring my word like unto angels of God. Alma 29:1-2

Vs. 2- Pretend righteousness

Vs. 3- We've being going through the motions. Where are our blessings?

Vs. 4- Just going hungry just makes one miserable.

Vs. 6- Matt. 6:16-Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.  17 But thou, when thou fastest, anoint thine head, and wash thy face;  18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Vs. 7- Hymn # 138-Bless our Fast We Pray & 139- In Fasting We Approach Thee

Vs. 8- President Eyring- Saturday April 4, 2015- "So the Lord has given us a simple commandment with a marvelous promise. In the Church today we are offered the opportunity to fast once a month and give a generous fast offering through our bishop or branch president for the benefit of the poor and the needy. Some of what you give will be used to help those around you, perhaps someone in your own family. The Lord’s servants will pray and fast for the revelation to know whom to help and what help to give. That which is not needed to help people in your local Church unit will become available to bless other Church members across the world who are in need. The commandment to fast for the poor has many blessings attached to it. President Spencer W. Kimball called failing to follow that law a sin of omission with a heavy cost. He wrote: “Rich promises are made by the Lord to those who fast and assist the needy. … Inspiration and spiritual guidance will come with righteousness and closeness to our Heavenly Father. To omit to do this righteous act of fasting would deprive us of these blessings.”3

I received one of those blessings just a few weeks ago. Since general conference falls on a weekend that would normally include the fast and testimony meeting, I fasted and prayed to know how I should still obey the commandment to care for those in need. On a Saturday, still fasting, I woke at 6:00 and prayed again. I felt impressed to look at the world news. There I read this report: Tropical Cyclone Pam destroyed many homes as it made a direct hit on Port Vila, the capital of Vanuatu. It killed at least six people in Vanuatu, the first confirmed from one of the most powerful storms ever to make landfall.

And then they said: “‛The strongest thing they’ve got is cement churches,’ said Inga Mepham [from] CARE International. … ‛Some of them don’t have that. It’s hard to find a structure that you’d think would be able to withstand a Category 5 (storm).’”5When I read that, I remembered visiting little homes on Vanuatu. I could picture in my mind the people huddled in homes being destroyed by winds. And then I remembered the warm welcome to me of the people of Vanuatu. I thought of them and their neighbors fleeing to the safety of our cement chapel. Then I pictured the bishop and the Relief Society president walking among them, giving comfort, blankets, food to eat, and water to drink. I could picture the frightened children huddled together. They are so far away from the home where I read that report, and yet I knew what the Lord would be doing through His servants. I knew that what made it possible for them to succor those children of Heavenly Father was fast offerings, given freely by the Lord’s disciples who were far away from them but close to the Lord. So I didn’t wait for Sunday. I took a fast offering to my bishop that morning. I know that my offering may be used by the bishop and Relief Society president to help someone in my neighborhood. My small offering may not be needed near where my family and I live, but the local surplus could reach even as far as Vanuatu.

1000 miles north of Australia. Fiji Mission. Book of Mormon: in Bislama 2004. 6693 members, 31 Congregations

Vs. 10-Mosiah 4:26- Hymn # 149

Vs. 11- Drought avoidance

Vs. 13-14- Hymn # 276-Come Away to the Sunday School

Make the Sabbath a delight by rendering service to others, especially those who are not feeling well or those who are lonely or in need. Lifting their spirits will lift yours as well….Not pursuing your “own pleasure” on the Sabbath requires self-discipline. You may have to deny yourself of something you might like. If you choose to delight yourself in the Lord, you will not permit yourself to treat it as any other day. Routine and recreational activities can be done some other time. (RMNelson-CR-Apr. 2015)

high places=temples

Isaiah 59

Vs. 1- Hand=Power; Isaiah 50:2; D&C 35:For I am God, and mine arm is not shortened; and I will show miracles, signs, and wonders, unto all those who believe on my name.

Vs. 2-Is. 50:1; Mosiah 11:24; 21:15

Vs. 3- Alma 5:22

Vs. 4- People not seeking for justice or truth!

Vs. 5- Plotting to do evil vs. their neighbors.  2 Nephi 28:7-9

Vs. 6- Evil practices do not produce good results.

Vs. 7- 1 Nephi 17:45

Vs. 8- D&C 6:23. “Did I Not Speak Peace to Your Mind?”Revelation can come in many ways and in various degrees of directness. In some cases God Himself may appear to a person; in other cases He may send an angel, show a vision, or speak through the whisperings of the still, small voice. Here the Lord bore witness to Oliver Cowdery of one way of giving revelation—a feeling of peace. When one is torn with despair or confusion, the sweet feeling of peace conveyed by the Comforter can instantly dispel the turmoil that reigned in the soul previously. Such a feeling is a real, definable experience, and as much a revelation as a vision, though more subtle and less direct in the way it is given.


Vs. 9- Getting all the wrong answers in all the wrong places.

Vs. 10- Spiritually blind and dead

Vs. 11-Lot5s of noise without righteousness.

Vs. 12- We are not talking about blind disobedience.

Vs. 13- People can lie so much they start to believe it.

Vs. 14- No fairness in the judgment of the wicked.

Vs. 15- It is hard to repent when society is corrupt.

Vs. 16-17 Jesus is the Only one who can bale us out!

Vs. 18- Remember: Nobody gets ripped off and nobody walks away saying, "I didn't get caught."

Vs. 19- In the long run-evil doesn't have a chance.

Vs. 20- D&C 116 and 27

Vs. 21- D&C 1:37-38

Isaiah 55, 56, 57

Isaiah 55

Vs. 1-2- Jacob uses these 2 verses in his sermon to the Nephites in 2 Nephi 9:50-51. Note the changes: 50 Come, my brethren, every one that thirsteth, come ye to the waters; and he that hath no money, come buy and eat; yea, come buy wine and milk without money and without price.  51 Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.

              "This does not mean, however, that there is no cost involved, there is a cost to be paid in becoming a disciple of Jesus Christ, a very real cost. But the cost is a performance cost, not a money price. (MGRomney, Ensign, Nov. 1978)              "What is your most precious blessing? Note how many blessings you would give your life for. Note how far down the list you go before you come to any you buy for money. The most precious blessings are without price, they are priceless. (JJChristensen, Ensign, May 1999) Vs. 3- Hymn # 244. - The "sure mercies of David" refer to the resurrection. "34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David." (Acts 13:34)

Vs. 4 - refers to Jesus.

Vs. 5- That nation, where the gospel could be restored, is surely America.

Vs. 6-7- A promise to those who repent. See D&C 58:42-43.

Vs. 8-9- "There will come a time when you will have to choose between the revelations of God and the reasoning of men, between prophet or politician or professor: ie. blind healed with clay in the eyes, Naaman the Leper healed by dipping self 7 times in the Jordan River" (ETBenson, Teachings, p. 134)

Vs. 10-11 - Hymn #149-"As the Dew From Heaven Distilling."

Vs. 13- A reversal of the curse told to Adam. See Article of Faith #10.

Isaiah 56

Vs. 1-2 Life isn't fair-RESOLVED!- If we keep commandments

Vs. 3-8- Those who seem disadvantaged in mortaliy such as gentiles and the childless are promised the blessings of Israel.

Vs. 9-12- Note footnote 9a. "I want to warn you to be careful of how you measure success. One need only read the daily newspapers to know of case after case of the "Yuppie Generation" whose driving greedy impulses have led to trouble, and serious and abysmal failure. During the past few years, our local papers have carried story after story of able men who began working with integrity and honesty. They lived in reasonable comfort, but they were not satisfied. In their greed to enlarge their own kingdom, they enticed others to invest with them. And the investors, in many cases, were not without the same affliction of greed. They listened to stories of large returns with little effort. Like a dog chasing its own tail, the momentum of the scheme increased until one day there was a collapse. . . .In one of his great letters to Timothy, Paul wrote: "For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows." (1 Tim. 6:10.) You need not look far to see the veritable truth of that great warning. (Teachings of Gordon B. Hinckley p. 251)

Isaiah 57

Vs. 1- Dying is good for the good!

Vs. 2- Bodies rest in grave and spirits go to Paradise.

 Alma 40:12 And then shall it come to pass, that the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow.

Vs. 3 - The Bad Better Look Out!

Vs. 4- Be careful who you make fun of.

Vs. 5- Immoral ceremonies and child sacrifice.

Vs. 6- Smooth stones refers to rocks made into altars to idols. If you are going to offer sacrifices to idols, you had better be prepared to rely on them for help.

Vs. 7- The Israelites had gone to the mountains to participate in their immoral practices rather than the mountain of the Lord.

Vs. 8- Hiding behind closed doors doesn't work when dealing with God.

Vs. 9 - See footnote 9a.

Vs. 10- Even though idol worship had not reaped rewards, Israel continued in those practices.

Vs. 11- Why would one fear (respect) false gods?

Vs. 12- Accountability will come!

Vs. 13- Idols will be blown away but you can always trust in God.

Vs. 14- God will help those who follow Him.

Vs. 15- If we live righteously, we will live with God.

Vs. 16- D&C 1:33 and Moroni 9:4.

Vs. 17- Israel continues to sin.

Vs. 18- But, when we repent, God will restore covenants.

Vs. 19-21- God wants to bless us, but there is no peace to the wicked. See Isaiah 48:22. "When the Lord repeats Himself, it is not because He forgot He already said that." (Gary Poll- He says it all the time!)

Monday, April 13, 2015

New Testament 211 Lesson 8


Luke and Acts are the largest & most impressive block of writing in the New Testament from a literary and historical point of view. The most extensive vocabulary in the New Testament. Luke: Beloved Physician (Col. 4:14); Missionary companion to Paul. Born to gentile parents? Gospel written to educated gentiles. Tradition says he died a martyr .

Luke was a legal administrator. He held the Melchizedek Priesthood. Served as a official minister of Christ, quite likely wrote his gospel by assignment of church officers and spoke as one having authority. His testimony is binding uon the world and will stand as a witness against the unbelieving before the judgment bar of Christ. The same is true of Matthew, Mark and John. (DNTC 1:69-70)

Unique to Luke: 1)Detailed birth account, 2) Parables on love (especially the Prodigal Son), 3) Summary of Last Supper, 4) Most detailed account of the resurrection, 6) Details on Gethsemane (drops of blood).

1:1–4. Luke’s preface-

Recipients of Glad Tidings in Luke 1–2: 1)Zacharias (1:5–23), 2)Elisabeth (1:5–13, 24–25, 39–45) 3)Mary (1:26–56)- Differences between Zacharias’s response to the message given to him by Gabriel and Mary’s response to the message she received?           4)Shepherds (2:8–20) 5)Simeon and Anna (2:22–38)

 

1:31-35 “From His immortal Father, Jesus inherited the power to live forever. From His mortal mother He inherited the fate of physical death. Those unique attributes were essential for His mission to atone for the sins of all mankind. Thus Jesus the Christ was born to die (3 Nephi 27:13–15). He died that we might live. He was born that all humankind could live beyond the grave” (RMNelson-New Era, Dec. 06)

2:4 - 92 miles 30 hours of walking. 4-5 days whether they took the less likely straight route through Samaria or the more likely route following the Jordan river. The last leg of the Eastern route would be the most difficulty, going from Jericho ( the lowest spot on the globe, up to Jerusalem & Bethlehem, about 3300 ft. above sea level. "Moreover, lands had to be registered in the communities in which they were located. This point is extremely important in relation to the birth of Jesus as it demonstrates Joseph must have owned land in the Bethlehem area. Otherwise, it would not have been necessary for him and Mary to make the journey from Galilee to Judea" (Ogden, p. 50)

2:5 - They were no longer espoused, but married - See Matthew 1:24-25

Remember what is going on in America in 3 Nephi 1; 1) No darkness, 2) New Star, 3) Great signs and wonders in the heaven and 4) All people so astonished that they fall to the earth.

2:7 - Swaddling clothes are not an indicator of poverty. When the son of a king, was born, he was wrapped in swaddling clothes after being washed gently w/ water w/ a small portion of salt in it. The salt symbolized the qualities of truth & honesty &was used so the child would grow up speaking words that were "salted." Swaddling clothes were narrow strips of linen cloth, about 2' wide which were wrapped around the baby's body. The child was wrapped from head to foot w/only a part of his face left uncovered so he could breathe. The baby's body & limbs were thus held very straight to indicate he would grow to be free from crookedness & waywardness; that as a king he would walk straight & tall before his people. Swaddling clothes were left on the baby for only a short time while the parents took time to pray & make commitments to God concerning the upbringing of the child. In Ezek. 16:4 an insult was delivered against Jerusalem, "thou wast not salted at all, nor swaddled at all." to say a noble-born person had not been salted or swaddled was to indicate he was unreliable and dishonest & his parents had not raised him properly. They washed Jesus in salt water & swaddled him according to the custom of the time indicting that he was of royal lineage, as God's son & heir to the throne of David.

Verse 21-Prophets had know Jesus' name since the days of Adam (Moses 6:52); Enoch (Moses 7:50); Noah (Moses 8:24); Prophets (2 Nephi 25:19); King Benjamin (Mosiah 3:8); Alma (Alma 7:10)

Verse 22, 23-Days of Purification - See Leviticus 12 - Mary must be purified and Exodus 13:1-2   - Jesus must be redeemed         

Verse 35 JST- "Yea, a spear shall pierce through him to the wounding of thy own soul also"

Verse 36-37 - Anna 84 years widow + 7 years married + how many years a virgin? = over 100

Verse 39- To Nazareth

Luke 2:40--52;   Philippians 2:7; D&C 93:13 - At twelve years of age a Jewish boy was recognized as a member of his home community; he was required then to into with a definite purpose upon his chosen vocation; he attained an advanced status as an individual in that thereafter he could not be arbitrarily disposed of as a bond-servant by his parents; he was appointed to higher studies in school and home; and, when accepted by the priests, he became a "son of the law." (Bar Mitzvah)

"During the morning of the day he was martyred, the Prophet Joseph Smith taught: When still a boy Jesus had all the intelligence necessary to enable Him to rule and govern the kingdom of the Jews, a and could reason with the wisest and most profound doctors of law and divinity, and make their theories and practice to appear like folly compared with the wisdom He possessed, but He was a boy only, and lacked physical strength even to defend His own person" (TPJS, p. 392)

Jesus' childhood (JST, Matt. 2:23- 3:24-26)

3:1–20. John the Baptist’s ministry - Note prophecies in Luke 1:76-77 & fulfillment in Luke 3:2-18

4:14–32. Jesus goes to Galilee, declares His Messiahship in Nazareth, teaches in Capernaum

The Synagogue-The Greek work synagogue means a place of gathering together. The synagogue in first-century Judaism was not primarily a place of worship, but a place of study. Worship in the strict sense was reserved for the temple in Jerusalem, which was the only “house of God” in Judaism. The local meetings in the synagogue were merely supplements to the actual worship that took place in the temple. Moreover, in the temple the worshiper was under the direction of the (Sadducean) priests, while in the synagogue the student was usually under the direction of the (Pharisaic) teacher or rabbi.

Synagogues seem to have developed during the Babylonian exile and were designed as places to pray and to educate the people in the religion of their fathers in the absence of the lost temple of Solomon. Especially after the destruction of Herod’s Temple in 70 AD, the synagogues began to take on even more elements of the lost temple, for example, being built on elevated points, facing east or toward Jerusalem, and the torah scroll being kept in an ark behind a curtain in a holy of holies supported by two pillars. In the first century, the local synagogue served as a sort of community center. The leader of the synagogue was a public official who administered floggings prescribed by the courts (as in Matt. 10:17). Charity drives and town meetings were held in the synagogues, and during the week they were used as schools. However, no eating, drinking, or sleeping was allowed; hence they could not be used for Christian worship where the sacrament of the Lord’s supper was administered. Synagogues could not be used as shelters or as places to conduct business.

Normally, in a synagogue service there was a series of recited private prayers (the 18 Benedictions) and then the Shema’ (Dt. 6:4-7; 11:13-21 and Numbers 15:37-41.) This was followed by a reading from the Hebrew bible, first from the Torah and then from the prophets  which was delivered standing. After a prayer the scripture was explained or commented upon by some qualified person. The explanation was delivered sitting down. (Luke 4:16-21.) Reading from the Pentateuch were based on a lectionary cycle of three or three ½ years, that is during this period of time all of the chapters of the first five books of the Old Testament were read in the course of the synagogue service. The readings from the prophets at this period may also have been based on such a three or 3 ½ year cycle, but the evidence is less clear on that point.  Seating was arranged in a particular order, with the younger members of the synagogue seated behind the older and more distinguished members. Gentiles were allowed to attend the synagogues but generally sat in the back or were somehow separated from the Jewish members. Women were not allowed to read or expound the scriptures in the synagogues and they seem to have been separated from the men.

5:1–11. Jesus preached and called Simon Peter, James, and John to follow Him

5:16. Jesus prayed all night before choosing the 12.

6:17–49. Many of the teachings in the Savior’s Sermon on the Plain, recorded in Luke 6, are identical or similar to the teachings in the Sermon on the Mount, recorded in Matthew 5–7. There are varying views regarding whether the Sermon on the Mount recorded by Matthew and the Sermon on the Plain recorded by Luke were the same or different events. However, the chronological placement and the context of Luke’s record seem to indicate that the same sermon is being recorded in Luke 6 and Matthew 5–7.While the two accounts of the sermon have much in common, Luke’s account includes several distinctive elements. For example, the Beatitudes recorded by Luke, such as “Blessed are ye that hunger now” (Luke 6:21), are followed with contrasting woes that do not appear in Matthew, such as, “Woe unto you that are full!” (Luke 6:25). This declaration from the Savior can mean that those who are full of a sense of their own righteousness will not hunger and thirst after Him. The Savior also declared, “Woe unto you, when all men shall speak well of you!” (Luke 6:26), meaning that those who are striving to act righteously will often offend those seeking to do evil. The inclusion of these teachings contributes to a theme Luke repeatedly emphasized throughout his Gospel—that Jesus Christ came to correct the unjust conditions of a fallen world (see Luke 1:50–53; 16:19–31). The Sermon on the Plain also includes teachings on lending (see Luke 6:34–35), showing mercy (see Luke 6:36–37), and giving generously (see Luke 6:38) that are not found in Matthew 5–7. (Student Manual)

7:1–10. Jesus heals the centurion’s servant. There is an interesting contrast between Jesus' experience with this gentile and his experience with the Israelites in his home town in chapter 4.

Significance; Jesus does not have to be there (or here) to do his work. As he had done for the nobleman's son (also in Capernaum) in John 4:46-54.

7:11-17-  Son of widow raised; after 23 mile hike from Capernaum to Nain (uphill)               "1) The well-known blast of the horn has carried tidings, that once more the Angel of Death has done his dire behest. 2) In passionate grief the mother rent her upper garment. 3)The last office have been rendered to the dead. 4) The body has been laid on the ground; hair and nails have been cut. 5) The body washed, anointed, and wrapped in the best the widow could procure. The funeral itself has now been held; 6)its sermons are over; 7) mourning women have been employed to chant in weird strains the lament: 'Alas, the lion! alas, the hero! or similar words, and the 8)funeral orator, if one was employed is preceding the bier 9) proclaiming the good deeds of the dead. 10) the youth lies on the open bier; friends and neighbors take turns, as pall-bearers, in carrying the mortal remains and 11) behind the bier come the mourning and sympathizing townspeople. Up from the city close by came this great multitude that followed the dead, with lamentations, wild chants of mourning women, accompanied by flutes and the melancholy tinkle of cymbals, perhaps by trumpets, amidst expressions of general sympathy. Along the road from Endor streamed the great multitude which followed the "Prince of Life." Here they met: Life and Death." (BRM Mortal Messiah 2:184-185- quoting Edersheim; "The Life and Teachings of Jesus the Messiah"1:554-57)

“Few accounts of the Master’s ministry touch me more than His example of compassion shown to the grieving widow at Nain. What power, what tenderness, what compassion did our Master thus demonstrate! We, too, can bless if we will but follow His noble example. Opportunities are everywhere. Needed are eyes to see the pitiable plight and ears to hear the silent pleadings of a broken heart. Yes, and a soul filled with compassion, that we might communicate not only eye to eye or voice to ear but, in the majestic style of the Savior, even heart to heart” (TSMonson- Ensign, Nov. 1993)

7:36–50. A woman washes Jesus' feet-Notice the differences it attitude and treatment between Simon and the woman. Also note the differences in what Jesus taught each of them.

8:2- It must be comforting to you beloved sisters of his Church to remember that this same Jesus, our Savior through the Atonement, demonstrated his love and concern for the women of his time. He enjoyed the company of women and had close friends among them. … Is there any reason to think that he cares any less about women today? …“As our Lord and Savior needed the women of his time for a comforting hand, a listening ear, a believing heart, a kind look, an encouraging word, loyalty—even in his hour of humiliation, agony, and death—so we, his servants all across the Church, need you, the women of the Church, to stand with us and for us in stemming the tide of evil that threatens to engulf us. Together we must stand faithful and firm in the faith against superior numbers of other-minded people. It seems to me that there is a great need to rally the women of the Church to stand with and for the Brethren in stemming the tide of evil that surrounds us and in moving forward the work of our Savior” (HWHunter“To the Women of the Church,” Ensign, Nov. 1992, 95–96).

New Testament 211 Week 7


Mark 8- The beginning of a gradual awareness of who Jesus really was.

Vs. 1-9-Feeding the 4,000- A mixed multitude with many gentiles-

Notice that the Savior gave thanks for what they had—and a miracle followed: ‘And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full’ [see Matthew 15:32–38; italics added; see also Mark 8:1–8]. …“Regardless of our circumstances, each of us has much for which to be grateful if we will but pause and contemplate our blessings. … To live with gratitude ever in our hearts is to touch heaven” (TSMonson “The Divine Gift of Gratitude,” Ensign, Nov. 2010,).

Vs. 22-26- Healing of blind man in stages- Men also are often healed of their spiritual maladies by degrees, step by step as they get their lives in harmony with the plans and purposes of Deity” (BRM, DNTC- 1:379–80). See 2 Nephi 28:30.

Vs. 34-38: 9:1- Discipleship: take up cross, follow me, lose life and save it. Following Jesus Christ means denying ourselves of all ungodliness and keeping His commandments. Those who willingly lose their lives to follow Jesus Christ will save their lives. (Note the JST)

Men and women who turn their lives over to God will find out that he can make a lot more out of their lives than they can. He will deepen their joys, expand their vision, quicken their minds, strengthen their muscles, lift their spirits, multiply their blessings, increase their opportunities, comfort their souls, raise up friends, and pour out peace. Whoever will lose his life to God will find he has eternal life” (ETBenson “Jesus Christ—Gifts and Expectations,” New Era, May 1975, 20).

Mark 9

Vs. 14-29- Jesus casts out dumb spirit after disciples fail. Read vs. 15 and then Exodus34:28-35 for another reason people may have been "greatly amazed."

Vs. 24 - What are some things we can do to "help our unbelief" or the unbelief of people we love?

Vs. 33-37- Who is the greatest? Become as a child- Who comes to your mind?

Vs. 38-40- He that is not against us is on our part.- Read the JST vs. 40-48.

Mark 10

Vs. 35-45- James & John's request; worldly leadership versus servant leadership. See 9:33-37. “An attitude of love characterized the mission of the Master. He gave sight to the blind, legs to the lame, and life to the dead. Perhaps when we make face-to-face contact with our Maker, we will not be asked, ‘How many positions did you hold?’ but rather, ‘How many people did you help?’ In reality, you can never love the Lord until you serve Him by serving His people” (TSMonson Great Expectations,” BYU Devo., Jan. 11, 2009).

Vs. 46-52-Restoring sight to Bartimaeus near Jericho- Bartimaeus “received his sight after his persistent, faithful efforts to reach the Lord” (SWKimball New Era, Oct. 1981, 47).

 “A friend of mine recently wrote to me, confiding that he was having a difficult time keeping his testimony strong and vibrant. He asked for counsel. I wrote back to him and lovingly suggested a few specific things he could do that would align his life more closely with the teachings of the restored gospel. To my surprise, I heard back from him only a week later. The essence of his letter was this: ‘I tried what you suggested. It didn’t work. What else have you got?’ Brothers and sisters, we have to stay with it. We don’t acquire eternal life in a sprint—this is a race of endurance. We have to apply and reapply the divine gospel principles. Day after day we need to make them part of our normal life” (DFUchtdorf Ensign, May 2009).

Mark 11-16- The Last Week of the Savior's life. If Mark had devoted as much space to every week of the Savior’s life as he did to the last week, the Gospel of Mark would have been about 10,300 chapters long. Most of these events will be discussed as we study the other Gospels.


 

Mark 12& 14 A tale of two women.

The Poor Widow (Mark 12:41–44)
The Woman of Bethany (Mark 14:3–9)
What is a mite?
In what sense did the widow give more than anyone else?
What doctrine or principle can we learn from this account?
Our willingness to sacrifice is a reflection of our devotion to the Lord. The Lord honors those who sincerely contribute to His kingdom, even when their contributions may seem small. The sincerity of our offering matters more than its monetary value or its comparison with other people’s offerings
What is spikenard?
What did the Savior say the anointing represented?
What do the Savior’s words suggest about the woman’s understanding and acceptance of God’s plan?
What doctrine or principle can we learn from this account?
The Lord will accept our sincere acts of devotion even when others may not understand. We should offer the best we have to the Savior. Following Jesus Christ means submitting to Heavenly Father’s will. Believing in Jesus Christ means believing in His Atonement.

Mark 14

Vs. 32-42-Suffering in Gethsemane-As Mark related the events of the Atonement, he used more vivid language in describing the Savior’s suffering in Gethsemane than the writers of the other Gospels:

 “Sore amazed” (vs.33)In Gethsemane, the suffering Jesus began to be ‘sore amazed’ (Mark 14:33), or, in the Greek, ‘awestruck’ and ‘astonished.’ “Imagine, Jehovah, the Creator of this and other worlds, ‘astonished’! Jesus knew cognitively what He must do, but not experientially. He had never personally known the exquisite and exacting process of an atonement before. Thus, when the agony came in its fulness, it was so much, much worse than even He with his unique intellect had ever imagined! … “The cumulative weight of all mortal sins—past, present, and future—pressed upon that perfect, sinless, and sensitive Soul! All our infirmities and sicknesses were somehow, too, a part of the awful arithmetic of the Atonement. (See Alma 7:11–12; Isa. 53:3–5; Matt. 8:17.) The anguished Jesus not only pled with the Father that the hour and cup might pass from Him, but with this relevant citation. ‘And he said, Abba, Father, all things are possible unto thee; take away this cup from me.’ (Mark 14:35–36.) … “In this extremity, did He, perchance, hope for a rescuing ram in the thicket? I do not know. His suffering—as it were, enormity multiplied by infinity—evoked His later soul-cry on the cross, and it was a cry of forsakenness. (See Matt. 27:46.) “Even so, Jesus maintained this sublime submissiveness, as He had in Gethsemane: ‘Nevertheless not as I will, but as thou wilt.’ (Matt. 26:39.)” (NAMaxwell Ensign, May 1985)

“Very heavy” (vs.33) “My soul is exceeding sorrowful unto death” (vs. 34) “Fell on the ground” (vs. 35) “Abba, Father” (vs. 36) “All things are possible unto thee” (vs. 36) “Take away this cup from me” (vs. 36) “Nevertheless not what I will, but what thou wilt” (vs. 36)

Note the JST 14:36- Some were/are still wondering if this be the Messiah!

Mark 15

Vs. 39- In  Mark’s account, the first person to speak after the Savior died was the Roman centurion who said, “Truly this man was the Son of God” (Mark 15:39). This statement echoes the one made by Mark at the outset of his Gospel: “The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:1).

“I am a father, inadequate to be sure, but I cannot comprehend the burden it must have been for God in His heaven to witness the deep suffering and Crucifixion of His Beloved Son in such a manner. His every impulse and instinct must have been to stop it, to send angels to intervene—but He did not intervene. He endured what He saw because it was the only way that a saving, vicarious payment could be made for the sins of all His other children from Adam and Eve to the end of the world. I am eternally grateful for a perfect Father and His perfect Son, neither of whom shrank from the bitter cup nor forsook the rest of us who are imperfect, who fall short and stumble, who too often miss the mark” (JRHolland, Ensign, May 1999).

Mark 16

“Without the Resurrection, the gospel of Jesus Christ becomes a litany of wise sayings and seemingly unexplainable miracles—but sayings and miracles with no ultimate triumph. No, the ultimate triumph is in the ultimate miracle: for the first time in the history of mankind, one who was dead raised himself into living immortality. He was the Son of God, the Son of our immortal Father in Heaven, and his triumph over physical and spiritual death is the good news every Christian tongue should speak. …“‘He is risen; he is not here.’ (Mark 16:6.) These words, eloquent in their simplicity, announced the most significant event of recorded history, the resurrection of the Lord Jesus. … On the third day, he did arise to live again—the Savior of all mankind and the firstfruits of the Resurrection. Through this atoning sacrifice, all men shall be saved from the grave and shall live again” (HWHunter, Ensign, May 1986)

 

Vs. 15-20-Apostolilc commission, necessity of baptism, signs shall follow them that believe and where did Jesus go?