Wednesday, May 9, 2012

Book of Mormon- Week 16

Book of Mormon-Week 16

Thought: I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other Book. (Joseph Smith HC 4:461)

Book of the Week: "Vol. 2 - Verse by Verse-The Book of Mormon" Andrew Skinner and Kelly Ogden.

Gary's Green Verses

Date
Chapter
Verse
Comments
May 3
Alma 29
4
The Lord will help me obtain what I really desire. I should pray for my desires
May 4
Alma 30
60
You can't trust Lucifer.
May 5
Alma 31
5
There is no way to influence the world, or our part of it, than by sharing the word.
May 6
Alma 32
21
Faith=Hope. Faith is not seeing. You can't have faith in something not true.
May 7
Alma 33
23
Jesus is the Word to be planted. We can do all this if we WILL.
May 8
Alma 34
32-34
This life is designed as a place for me to prepare to return to God.
May 9
Alma 35
16
When we see the conditions of vs. 15, we should take the action of vs. 16.
May 10
Alma 36
3
4 promises for those who put their trust in God: Supported in trials; troubles; afflictions & lifted up at last day.



I would refer you to one of my all-time heroines, Chieko Okazaki (whom, unfortunately we lost last year), and the chapter “Being Enough,” also in her book of 2002 by Bookcraft, Being Enough. If ever there was a woman who understood the efficacy of the gospel message, it was she. She also had the education, grace, and enthusiasm to validate each of our God-given gifts. On p. 7, she says, “This mortal probation is not a test of any of those things [accomplishments, expectations, etc.]. It is an invitation to walk with faith with the Savior, and his promise is that he will make up all of our deficiencies. That’s what grace means. That’s what grace is for. If we will give Christ our trust, then He will provide everything we lack, ‘good measure, pressed down, and shaken together, and running over.’”

Monday, May 07 2012 "Meridian Magazine The Real Reason Kate is Less Active By Joni Hilton

Isaiah in the Book of Mormon

I. ACTS 8:26-29 - How can I except some man should guide me? Isaiah 53:7-8

1.       The Book of Mormon

2.       Old Testament Student Manual, pages 130-210

3.       Great are the Words of Isaiah, Monte S. Nyman

4.       Isaiah Made Easier, David Ridges

5.       Christ and the New Covenant, Jeffrey R. Holland

6.       Isaiah, Prophet, Seer and Poet, Victor L. Ludlow

7.       Understanding the Book of Isaiah, Don and Jay Parry

8.       Isaiah, Plain and Simple, The Message of Isaiah in the Book of Mormon,  Hoyt W.  Brewster

9.       Isaiah Speaks to Modern Times, Clean Skousen

10.   Isaiah In the Book of Mormon, Don Parry & Jack Welch

11.   Unlocking Isaiah in the Book of Mormon, Victor L. Ludlow

12.   Book of Mormon Reference Companion, Dennis L. Largey Ed.

13.   Isaiah for Airheads, John Bytheway

14.   Simplified Isaiah for the LDS, David R. Minert



2. D&C 52:14 - A pattern in all things. The Drain.

3. The Pattern

A. HARD WORK 1) Isaiah 6:8-10 and Matt. 13:10-14 2) 3 Nephi 23:1 3) Is. 28:9-10 - Line upon line

B. SPIRIT OF PROPHECY 1) 2 Nephi 25:4 - Spirit of Prophecy - 1 time in Bible (Rev. 19:10) 20 times in BOM 2) 2 Nephi 25:2 - Do not do the works of darkness (what are some works in our days that would keep us from having His Spirit always to be with us?) 3) Alma 17:2-3 4) Jacob 4:14 - A little warning about seeking for meat before milk 5) Not only are we entitled to the Spirit of Prophecy ourselves, we also have access to the written words of prophets and others who have this spirit. (Ken Godfrey and prayers and missionaries story)

C. UNDERSTAND THE MANNER OF PROPHESYING AMONG THE JEWS - 2 Nephi 25:1                        1) Law of Moses - One of Isaiah’s main objectives was to bring people to a consciousness of the covenants of the law. The law was designed to bring people to Christ. Isaiah began his book with a quotation from the son of Moses (Is. 1:2; Dt. 32:1). Isaiah was able to communicate very effectively with those who knew the law, for he did not need to explain in detail what he meant by each word or phrase. My wife talking with a physician about medical terminology is an example.  2) Poetic Language - The Old Testament is about 1/3 poetry. Beyond the “poetic books; Job, Psalms, Proverbs, it is especially prominent in the prophetic books. Isaiah is about 90% poetry. They used poetry because their works were transmitted orally and poetry made it easier to memorize. They used memory devices or patterns. The most common pattern in Hebrew poetry was Parallelism. It was not rediscovered until 1753. The past 250 years have brought great strides in understanding Old Testament parallelism. In parallelism, a thought, idea, grammar pattern, or key work of the first line is repeated in the 2nd line. There are at least 7 different types of parallelism in Isaiah. Three of them are Synonymous (Is. 1:3), Contrasting (Is. 1:19-20) and  Chiasmuas (introverted), where the pattern of words or ideas is stated and then repeated, but in a reverse order. (Isaiah 3). 3) Dualism - Multiple fulfillment - Isaiah 13-23 - Woes upon 9 different nations. Babylon of then and now. Isaiah 14:12-14 - Lucifer and the King of Babylon (Nebuchadnezzar?) 4) Esoteric Words & Symbols - Words of limited understanding; mountain of the Lord’s house, the stay (the protector) the staff (the support of walking stick) mia maid, laurel, stake center.  5) Symbols - 21 categories identified by Victor Ludlow - Persons, Actions, Anatomy, Animals, Objects, Colors, Numbers. We learn symbols from our youth. (Flag, Sacrament, Baptism, 1 Nephi 8, Revelation, Isaiah, Temple)



D.  STUDY ALL OF THE SCRIPTURES

1.       66 CHAPTERS – 1292 VERSES IN ISAIAH

2.       239 CHAPTERS – 6580 VERSES IN THE BOOK OF MORMON

3.       JESUS IS MENTIONED IN 233 OF THE CHAPTERS IN THE BOM

4.       JESUS IS MENTIONED IN 391 OF THE 425 ISAIAH VERSES IN THE BOM

5.       JESUS IS MENTIONED 3471 TIMES IN 6580 BOM VERSES

6.       JESUS IS CALLED BY ABOUT 100 NAMES IN THE BOOK OF MORMON

7.       JESUS IS CALLED BY ABOUT 61 NAMES/TITLES IN ISAIAH

8.       ABOUT 1/3 OF ISAIAH IS IN THE BOOK OF MORMON

9.       THE D&C HAS ABOUT 100 REFERENCES TO ISAIAH

10.   ISAIAH IS QUOTED AT LEAST 57 TIMES IN THE NEW TESTAMENT (BY JESUS, PAUL, PETER AND JOHN)

11.   THERE ARE 35 QUOTATIONS, PARAPHRASES AND COMMENTARIES ON ISAIAH IN TPJS.

12. 32 of our Hymns list Isaiah passages as references

E. . KNOW THE SOCIAL SCIENCES             A. LIFESTYLE (farming techniques and tools) B. GEOGRAPHY - 2 Nephi 25:6  (106 DIFFERENT PLACES NAMED) C. A. HISTORY - Isaiah 37 & 38

COMMENTARY ON ISAIAH IN THE BOOK OF MORMON

1 Nephi 15:20

1 Nephi 19:21-24                           1 Nephi 20 &21

1 Nephi 22                                      1 Nephi 20 &21

2 Nephi 6:4-5, 11, 12, 14              2 Nephi 7 & 8

2 Nephi 9:1-3                                 2 Nephi 7 & 8

2 Nephi 11:1-8                               Nephi’s Commentary on Isaiah, Jacob and Nephi as the original 3                                                                        witnesses. (Look at 2 Nephi 11 & 25 as bookends)

2 NEPHI 25:18, 26, 27                   2 Nephi 12-24

Mosiah 12:25-32                           Priests ask question of Abinadi

Mosiah 15:1-28                             Abinadi's Commentary on Isaiah 53 (Mosiah 14)

3 NEPHI 16:17-20                          Commentary on Isaiah 52:8-10 as the Savior talks about the latter-day                                                               gathering.

3 NEPHI 20:10-46                          Christ teaches the gathering. Note vs. 40 from Isaiah 52 and Mosiah 12

3 NEPHI 23:1-4                               The commandment to search!

MORMON 8:23                              Moroni tells us to search

Four main purposes for quoting in the Book of Mormon: 1) Repentance & the judgments of God. 2) God's covenants & promises to Israel. 3) Messianic prophecies and 4) events relating to the latter days.

First Nephi 20 (Isaiah 48)

Nephi begins his extensive quotations from Isaiah, not from the beginning of the words of Isaiah but from near the end, because the message of hope and redemption in Christ in Is. 48 & 49 fit the message he was continuing in 1 Nephi 19. (Read Ch. Heading for 1 Nephi 19 and also vs. 19-24) He uses Isaiah to substantiate what he has been teaching; 1. Believe in Christ. (They had disregarded Nephi’s testimony so he adds Isaiah’s.  2. Israel has been, is being and will be scattered and we are a part of that scattering. 3. Because God knew that we were going to be scattered, he also provides hope for us to be gathered again.

20:1- To covenant people who are not true to the covenant. Out of the waters of baptism is not in the OT. It was added by Joseph Smith to the 1840 edition of the Book of Mormon.

20:2 - They like the status of being a chosen people, but they fail to see the obligation side of being a covenant people.

20:3 - The Lord sites his past performance in predicting.

20:4 -It has not been hard to make predictions concerning Israel because they are obstinate, slow to turn from the direction they had in mind and hard headed. Neck is an iron sinew. (Sinew=tendon, a tough band of fibrous connective tissue that usually connects muscle to bone and is capable of withstanding tension. Those who will not bow before the Lord  (Dt. 9:6; 31:27) Brow Brass, Members who will not give their mind or thoughts to the Lord (Ezek. 3:7-9)

20:5 - Israel has been shown the prophecies way in advance by God so they can’t give credit to false gods they are prone to worship. (Story of Abram and Terah)

20:6 - Fess up, I have been right in my predictions of your wickedness. The Lord has and does know and reveal the future. The new things may refer, among other things, to the prophecy concerning Israel’s deliverance through Cyrus (Is. 42:9; 43:9). Hidden things refers to the mysteries of God as revealed in temples or in other God ordained ways.

20:7 - I have been telling and you have not been listening, but I have spoken them anyway so that you would know that I knew and far enough in advance so Israel could not say that they knew without God.

20:8 - Israel has been a sinful nation since Sinai (the womb). Thou wouldst deal very treacherously is a reference to betrayers.

The preceding verses were a reminder to Israel of her traditional wicked ways. It applied very well to Laman and Lemuel and to many of us today.

20:9-11 - The Lord has not given up on Israel. He will use their afflictions to refine them. His love for them guarantees their standing. He is so patient.

20:10 – In the process of refining metals, intense heat is used to burn off the grosser elements and impurities. Israel’s initial furnace was their servitude in Egypt. All saints need this refining process. Christ is the refiner (Mal. 3:2-3; Zech. 13:9).

20:11 – The Lord knows us. We will receive the promised blessings. They will not be given to someone else. See Abraham 1:18. Name=priesthood.

20:12,13 – Israel’s call goes from before the earth was formed (first) and will go on for the duration of the earth’s existence (last) Jesus is also the first and the last. He has always been there for us and always will be. We needn’t worry about His being there for us. (See Exodus 4:22 where the Lord refers to Israel as his first born.) The right hand is the hand of authority. It is the covenant hand.

20:14-21 - “Isaiah next turns to God’s panoramic and prophetic perspective of Israel’s destiny. He reveals, through prophecies that carry double meanings, the many redemptive events that will occur in Israel’s future, as well as the several redeemers who will be raised up to help bring about God’s desires and purposes for his chosen people.” (Skinner, p. 102, Isaiah In The BOM).

20:14 – who among them hath declared these things. This may refer to Isaiah, Jesus, another prophet or more likely to all who preach the gospel. The Lord hath loved him=Sperry and Skinner say it was Cyrus. Nyman says Israel. Victor Ludlow says it is Christ. I think it is Cyrus as a type of Christ. Babylon is a symbol for all of the wicked nations and people of the world.

20:15 - Christ shall make Cyrus’ way prosperous. Also refers to the messenger of declaring these things. The message seems to be that God has a plan and he will prosper all those He needs to see that the plan is carried out. (See 1 Nephi 9:6)

20:16 - God sent this composite deliverer.

20:17 – Christ is the master teacher. See Isaiah 2:3

20:18 - Israel has not taken the easy way. The peace spoken of would be as an ever-flowing river. Our righteousness as constant as the waves in the ocean.

20:19 - Things could have better. God blesses us through our posterity both in this life and also with eternal offspring.

20:20 - Israel’s deliverance from Babylon. Also the deliverance of anyone from the Babylon’s of our own life. (D&C 133:5-14

20:21 - God helped in Moses’ time and he will help again spiritually and physically.

20:22 – The blessings mentioned in this chapter are conditional upon our righteousness. This chapter should have greatly influenced Laman & Lemuel and their group. It should have great relevance to us also.

I Nephi 21 (Isaiah 49)

Remember from 1 Nephi 19:23-24 that Nephi is going to quote Isaiah because of Isaiah’s ability to do three things 1)Testify of Christ 2) Address their personal circumstances and 3) provide hope for their future. Nephi is teaching his people that they are part of the fulfillment of Isaiah’s prophesy of the scattering of Israel.

In chapter 20:1-8 he reminds Israel (and Laman & Lemuel and us) of their wickedness. In the rest of that chapter he tells of their captivity and of his deliverance of them because of his love for them.

As we go to chapter 21 Isaiah moves to the latter days. President Wilford Woodruff says this: “The revelations that are in the Bible, the predictions of the patriarchs and prophets who saw by vision and revelation the last dispensation and fulness of times plainly tell us what is to come to pass. The 49th chapter of Isaiah is having fulfillment.”

Compare verse one of Isaiah with verse one of 1 Nephi 21

Both announce the scattering. The Nephite text identifies religious leaders as a cause of the scattering. Chapter 49, starting in the 2nd half of verse 1, identifies a servant of the Lord who is to deliver the latter-day scattered Israel. Many refer to him as the “suffering servant.”  This same servant is further described poetically  in Isaiah 42:1-4; 50:4-11; 52:13-53:12. The Jews say that it is a depiction of their nation as a whole, others say it refers to Isaiah himself, Joseph Smith, Ephraim, Cyrus and various Old Testament prophets. The preeminent servant is Jesus Christ. Many individuals from the house of Israel are in some ways types of Christ in their lives and in their efforts to bless those they serve. Let’s look at how Isaiah describes him.

1 NEPHI 21:1-9

1. He has been called from the womb. Foreordained. (vs. 1; 2 Nephi 3:7-9, 14-15; D&C 127:2 Abr. 3:27; Moses 4:1-4; Luke 1:31; 2:21).

2. His mouth was like a sharp sword. He speaks with authority (vs. 2; D&C 18:35-36, 21:5).

3. He was hidden in the shadow of the Lord’s hand. Calling and election (vs. 2; LDCBM p. 66-67).

4. He was made a polished shaft. Refined (vs. 2; TPJS p. 304).

5. He was hidden in the quiver of the Lord. (vs. 2; D&C 86:9).

6. He would say that he had labored in vain. (vs. 4; D&C 121:2).

7. He would speak in the name of the Lord. (vs. 5; D&C 52:1).

8. He would know that he was foreordained. (vs. 5; D&C 127:2, TPJS p. 365).

9. His life’s work would be to gather Israel, even when Israel did not want to be gathered. (vs. 5; Mormon 8:16).

10. He would be the Lord’s servant to gather Israel. (vs. 6; D&C 110:11,16)

11. He would be a light unto the Gentiles. (vs. 6; D&C 86:11).

12. He would be hated, but also have the gospel be taught to government leaders. (vs. 7; JSH 1:33; D&C 1:23).

13. He will be given to Israel for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages. (vs. 8; D&C 1:17-22)

14. He will set free the prisoners and shepherd the chosen people. (vs. 9; D&C 138:29-35).

Vs. 10-12 - The Mountains of the Lord- the Lord proclaims that he will use the servant mentioned before and will shield and protect and uses the symbolic terms of not hungering or thirsting, mountains, highways for the gathering. (D&C 133:26-31) Sinim=China? Far East? Phoenicia?

Vs. 13 - "As this latter day gathering unfolds it will be a cause of great rejoicing both in heaven and on earth. The people of Israel will be established in Jerusalem while the saints of God are establish in the New Jerusalem (America). Both groups will no longer be subject to the persecution of the world but will be preserved and protected by the marvelous power of the Lord. (Isaiah 44:23).

Vs. 14 - A discourage prophet asks if Israel has been forsaken

Vs. 15 - Can God forget us?

Vs. 16. - graven upon the palms of my hands, a possible allusion to the marks of the crucifixion. Thy walls are continually before me is an indication that the Lord is ever mindful of his people.

Vs. 17 - The posterity of Israel will quickly turn upon their enemies and their enemies will depart.

vs. 18 - Those who gather become like a wedding gown for the bride (the covenant people) who is waiting for the groom. (Christ)

vs. 19-21 - the gathering places will not seem large enough

vs. 22-23 - The Gentiles (by nationality) but Israelites by genealogy will gather the Lord's covenant people.   Explained in I Nephi 22:6-9.

24-26 - God will preserve Israel

1 Nephi 22:1-end of chapter

Wednesday, May 2, 2012


Book of Mormon Week 15

Thought: "The Book of Mormon contains the fullness of the everlasting Gospel the record of the ancient Nephites, translated by the Prophet Joseph Smith, by the gift and power of God in him that we may come to a knowledge of the principles of the Gospel in simplicity and in purity. It makes clear many darks sayings of the Jewish Scriptures, as they have come down to us. It sheds a flood of light over the Bible; it contains the key of knowledge and understanding; and it is more precious than all the works of modern times, and is worth more...there is more to be learned out of it, my young friends, that is calculated to prove of real worth and blessing to the soul, than can be acquired at all the universities, colleges and schools of science and of modern times...Therefore, study the Scriptures; acquaint yourselves with the Book of Mormon. Read them in your Sunday Schools; read them at your firesides; let them always be found upon your tables, and never permit your families to be without them; and if you are poor sell your coat and buy them; for you are far better without a coat than without the word of God to teach your children. Let our Bishops, and Elders and Teachers attend to it; and enquire whether you are surrounded by those milk and water Saints who love fine dress more than the love of God, and who love to furnish their children with musical instruments and toys, and who neglect to furnish them the words of life; if you are, labor with them and teach them in all sincerity the duties of a Latter day Saint, a Saint of the living God; and God will bless you in your labors, and you will have more joy in doing this than anything else you could do." (Erastus Snow, JD, 23:300-301)

Book of the Week: A Book of Mormon Treasury- Published by the Religious Studies Center at BYU in 2003. It contains 27 articles written by General Authorities and Religious Educators. All of them are available on line. I listened to John Welch's talk on-line also about the testimonies of Christ by 10 different Book of Mormon prophets.

Gary's Green Verses

Date
Chapter
Verse
Comments
April 27
Alma 22
18
What are we willing to give away to know God?
April 28
Alma 23
6
A pretty impressive retention rate for the sons of Mosiah.
April 29
Alma 24
30
Our greatest critics are often former fellows in the faith
April 30
Alma 25
6 & 17
Sometimes trials & challenges humble us to be willing to make changes. A familiar feeling expressed at the end of missionary service.
May 1
Alma 26
37
Ammon testifies that God is aware and love ALL of His children.
May 2
Alma 27
27
It makes me want to move to Jershon or at least to be one who would feel comfortable there.
May 3
Alma 28
13
We sink below equality as we sin.



One brief comment on fasting: You may not be able to hunger and fast for many consecutive days. Not all of us are Gandhi. But if you reduce your calorie intake, live with fasting while still eating enough to subsist, you can subordinate the flesh to the spirit while still eating and maintaining health. And, most of all, you can do so without calling attention to yourself since fasting should always be a private matter. Sometimes it does take days to receive an answer. Do not abandon the powerful tool fasting can provide to you because you cannot fast for many consecutive days. Instead, fast while eating enough for subsistence, and you will find you can accomplish the same things without jeopardy to health. Many of us eat too much anyway, and reducing food may be a boon to physical as well as spiritual health. (Denver C. Snuffer, Jr. "The Second Comforter, Conversing with the Lord Through the Veil", p. 92)

Alma 20-30

1. Alma 20:13 - See also Alma 2:8-10; 19:21-22; 3 Nephi 12:21-22; Lynn G. Robbins, Ensign May, 1998, p. 80-81. ANGER

2. Alma 20:29-30 - When bad things happen to people trying to be good.

3. Doctrines of Convenience - Alma 21:6 & 8: How do you know that we are sinners? We have churches. We do not believe in the foolish traditions of our fathers. We don't believe that people can see the future.  Moses 4:1-God will save all men. Jacob 7; Alma 1 and 30. Similar Today?

4. Alma 22:15 - We must be willing to give up all, in order to obtain all. - What do we hold back?  Remember Ananias and Sapphira in Acts 5. Consecration

5. Alma 22:16 - Aaron then outlined the steps that the king must take to obtain a testimony of God and His plan. These steps are recorded in Alma 22:16. First, one must have a desire to know about God and be born of him. Second, one must be willing to bow down and be humble before God. Third, there must be a willingness to repent of all one’s sins. Fourth, one must call on the name of God and pray unto him. Fifth, the prayer must be offered with “faith, believing that ye shall receive.” Sixth, the end result is the Lord’s promise that those who follow these steps will receive the hope for eternal life which they desired. (Clyde J. Williams, Instruments in the Hands of God)

6. Alma 23:17-18 - Anti-Knee-Hi-Levies- Freed from the curse? Did their skin become light? No, they received the Spirit. See 2 Nephi 5:20; Alma 3:6-14; 3 Nephi 2:15; ATGQ 3:122-3.

7. Alma 24:14-15 - See D&C 82:7; "the Book of Mormon makes clear that neither the conditional or unconditional blessings of the Atonement would be available to mankind except through the grace and goodness of Christ. Obviously the unconditional blessings of the Atonement are unearned, but the conditional ones also are not fully merited...Even these greater blessings are freely given of him and are not technically earned by us." (JRHolland, Christ and the New Covenant, p. 236)

8. Alma 25:15-16 - The Book of Mormon is our best source for understanding why the Law of Moses was given. See also Mosiah 13:28-33: Galatians 2:16; Mosiah 12:33; Jacob 4:5; Mosiah 16:14-15; Exodus 12:5, 16:15, 17:6, 30:10; Leviticus 16:22; Numbers 9:12, 21:8.

9. Alma 26:22 - An unfailing formula for missionary work, except for Noah, Heber J. Grant, Lehi, Gary.

10. Alma 26:27 - "there are times when you simply have to righteously hang on and outlast the devil until his depressive spirit leaves you...to press on in noble endeavors, even while surrounded by a cloud of depression, will eventually bring you out on top into the sunshine" (ETBenson, Teachings p. 396)

11. Alma 27:28-30 - What is your attitude about death?

12. Alma 28:13-14- And thus we see - What?

13. Alma 29:4 - "Unless you align your desires with those of the Lord, you will have neither happiness here nor everlasting joy in the world to come (NAMaxwell, "The Education of Our Desires") See Abraham 1:2; 1 Nephi 11:1; Alma 32:27; Alma 41: 3, 5, 6; Alma 9:20; D&C 49:2; Jeremiah 17:10; Mosiah 16:12; D&C 3:4.

14. Alma 30 - The Korihor Philosophy—A New Face and Old Voice (Gerald Lund, An Anti-Christ in the Book of Mormon)

If we could take a moment and talk in philosophical terms, there are three branches of philosophy which have a great deal to do with what a person believes, how they approach life and what constitutes their value system: metaphysics, axiology, and epistemology. Metaphysics is the branch of philosophy that deals with the nature of reality. It tries to answer the question, “What is real?” Meta is a Greek prefix meaning after or beyond, so metaphysics means literally, beyond physics. In other words, metaphysics asks whether there is something more than (beyond) the physical world that we see around us. Is there some reality higher than the natural world—literally, a supernatural reality?

The second branch of philosophy that has much to do with our discussion is axiology. Axi comes from the Greek root which means “worth” or “value.” Axiology is the study of ethics and values. It wrestles with such questions as, “What is good?” and “What is right and wrong?” The third branch of philosophy is epistemology. Epistem is a root meaning “knowledge.” (An “epistle,” which comes from the same root, is a message—or knowledge—sent by writing.) Epistemology is the study of how we know what is real or what is true. Since epistemology is central to our discussion on Korihor, a brief review of some of the major epistemological systems will serve to illustrate better what is meant by the term.

Authoritarianism is the system wherein truth is derived from those viewed as authorities or experts in an area. The recent crisis in the Middle East has illustrated how often we turn to experts for truth and information. We have seen on television a wide range of experts on war, military logistics, Islam, politics, government, etc.

Rationalism is an epistemological system wherein truth is derived through logical processes such as deduction, induction, and so on. In rationalism we ask, “Does this make sense? Is it logical?”

Pragmatism is where truth is determined by whether or not something works. For example, the business world is very pragmatically oriented, constantly focusing on whether a new product or marketing strategy actually produces the projected results. If it does, it is true; if it doesn’t, it is rejected.

Empiricism is where knowledge is gained through observation or experience. The scientific method, wherein one conducts an experiment and observes the results, is based heavily on the empirical method. Empirical evidence is often what people mean when they talk about hard or measurable evidence.

If one were to ask which of the above epistemological systems Latter-day Saints subscribe to, we would probably agree that we accept all of them as valid means of gaining knowledge or truth. However, in our theology, there is yet one more system, and this takes priority over the others.

Revelation is where truth is gained through communication of God’s mind and will to man. In Latter-day Saint theology, revelation comes via the Spirit or through direct manifestations (such as visions) to man.

There are other epistemological systems, or ways of knowing truth, but these are the main ones and will serve our purpose here. These three branches of philosophy—metaphysics, axiology, and epistemology—have a profound effect upon how people view life, what they value, and how they act in various situations.

This proves to be true in the case of Korihor as well. A careful reading of Korihor’s “doctrine” reveals three “linchpins,” or pivotal points, of his entire philosophy. Chart 1 illustrates how these three fundamental points target the very areas we have described above. To put it more simply, Korihor defines how people come to know truth (epistemology), he talks about what constitutes reality (metaphysics), and defines what is good and what is evil (axiology).

 

Looking at Korihor’s teachings carefully, we see that he starts with an epistemology based on strong empiricism. He states it very simply: “Ye cannot know of things which ye do not see [or we would say, experience]” (Alma 30:15). His metaphysics openly rejects any kind of supernatural explanation of reality. In Korihor’s doctrine, there is no other dimension of reality beyond the physical world—no God, no angels, no Spirit that brings revelation. From his metaphysics comes the natural conclusion that “when a man was dead, that was the end thereof (Alma 30:18). From Korihor’s epistemology (the denial of revelation) and his metaphysics (there is only the natural world and man is the supreme reality in it), flows his axiology (the only good or bad is that which is decided by man himself). This is often the case. In other words, how we answer the questions, “How do we know what is true?” and “What constitutes reality?” often determines how we perceive what is good and bad, right and wrong.

This gets at the crux of the matter and explains why Satan would take such an interest in philosophy. Out of Korihor’s basic philosophy now flow two important corollaries. When Korihor was arrested and taken before the high priest, he boldly challenged the position of the religious leaders (see Alma 30:23–28). Giddonah demanded to know how Korihor explained why the people were getting so much joy out of their religion if what Korihor said was true.

Korihor’s first corollary answers that very neatly. Chart 2 diagrams his answer. There are two reasons people believe in these false ideas. The first is that they have been indoctrinated by their parents (the “foolish traditions” of their fathers) or that they have been deceived by false religious leaders who seek personal gain or power. This indoctrination leads to psychological abnormalities, a “frenzied mind” or “derangement” (see Alma 30:16).


Out of the first corollary flows a second. This is the final, practical conclusion of Korihor’s philosophy. He states that there are no ultimate values set by religion or tradition which put us in jeopardy of some eternal punishment. Therefore, we can live as we please without fear of eternal consequences.

This is the heart of the matter. This is what it is all about. I don’t believe for a moment Satan cares about philosophy as a mental game or academic exercise, only where it can take us. Now that can be most productive in terms of Satan’s ultimate purposes. And Mormon clearly identifies that end result of deceiving philosophy: “And thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads in their wickedness, yea, leading away many women, and also men, to commit whoredoms” (Alma 30:18, emphasis added). What a victory, from Satan’s point of view. This is not just wickedness, it is wickedness in which people take pride. They lift up their heads in it. And why shouldn’t they? Korihor has provided the ultimate rationalization—there is no God; there is no ultimate right and wrong; man is the supreme being. All the guilt and shame people feel (psychological hang-ups) are simply the result of the foolish teachings of their parents or the designs of evil religious leaders.