Tuesday, March 25, 2014

Old Testament 301 Day 9


 Thought: Blessings from the Lord are based upon obedience. We can no more disobey God’s commands and reap promised rewards than we can enjoy the benefits of electricity without conforming to the physical laws that govern its effects. The principle of free agency allows us to make our own choices, to seek our own goals. Some choices, however, are better than others. Wise children of our Father in Heaven understand the spiritual laws of cause and effect and govern themselves accordingly. Unwise children do not. The former reap the promised blessings; the latter sometimes reap the sorest cursings. “Cursings are the opposite of blessings, and the greater the opportunity given a people to earn blessings, the more severe will be the cursings heaped upon them, if they do not measure up and gain the proffered rewards. Failure to pay tithing, for instance, brings condemnation upon the covenant people, whereas the people of the world—not being specifically obligated to keep this law—do not suffer the same penalties for non-tithe paying. (Mal. 3:7–12.) ‘Hearken and hear, O ye may people, saith the Lord and your God, ye whom I delight to bless with the greatest of all blessings, ye that hear me; and ye that hear me not will I curse, that have professed my name, with the heaviest of all cursings.’ (D. & C. 41:1.)” (McConkie, Mormon Doctrine, p. 175.)

Book of the Week: The One Volume Bible Commentary by J.R. Dummelow, 1908

Deuteronomy - Towards the end of his life in the plains of Moab, Moses added the fifth book, which is called Deuteronomy, which means repetition of the law or 2nd law, because it is a recapitulation of many things previously recorded. Hebrew: דְּבָרִים‎, Devarim, "[spoken] words") Eleh ha-devarim, "These are the words.

              It contains chiefly the moral law, as promulgated by Moses just before his departure. Jesus and his first Apostles loved this book. It is quoted at least 32 times in the New Testament, and scholars have recognized about 80 references to it in the latter part of the Bible. (Reynolds p. 450) Matt. 4:4, Deut. 8:3; Matt. 4:7, Deut. 6:16; Matt. 4:10, Deut. 6:13; Matt. 5:31, Deut. 24:1; Mark 12:30, Deut. 6:5; Acts 3:22, Deut. 18:15, 18; 1 Cor. 9:9, Deut. 25:4; 2 Cor. 13:1, Deut. 19:15; Gal. 3:13, Deut. 21:23; Rom. 10:6–8, Deut. 30:12, 14. It is written more for the people in general and less for the Priests as Leviticus and Numbers

              The greater part of the book is taken from 3 discourses given by Moses: 1-4-a brief summary of the 40 years in the wilderness; 5-26-a summary of Moses of the most important parts of the law; 27-30-Moses renews the covenant of God with Israel; 31-34-An appendix-apparently not written by Moses.

              This is the book found by King Josiah of Judah in 621 BC.

              Jesus quoted the most from 1)Isaiah, 2)Psalms and 3)Deuteronomy

1:38-Joshua announced as new leader. He was a non-murmurer.

2:1-3:11 - A review of contacts with other people. Note God's concern for Esau, Moab & Ammon.

3:12-29- Moses asks to enter promised land- the Lord says No.

4:1-4 - Cross Reference with Revelation 22:18-19

4:14-16- Why God didn't show himself at Mt Horeb/Sinai

4:25-31- The scattering and gathering of Israel Topical Guide:

Ref.
Gather
Scatter
Old
40
28
New
4
5
BoM
13
16
D&C
8
1

4:41-49 - Several cities on this side of Jordan.

5:6-21-10 Commandments-4th, 5th and 6th a little different

5:24-See D&C 76:22

5:26-Rare thing happened-What have we to compare?

5:29-33- The Lord expresses his desire that it might be well with them forever!

6:4-8 - Bind the law between your eyes and on your hands.

 

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 6:4–5—The First and Great Commandment - In Hebrew the word hear is shema. Consequently, the Jews call Deuteronomy 6:4–5 the Shema. When asked which was the greatest commandment in all the law, Jesus quoted the Shema (see Matthew 22:36–38). President Ezra Taft Benson explained why it must be first: “When we put God first, all other things fall into their proper place or drop out of our lives. Our love of the Lord will govern the claims for our affection, the demands on our time, the interests we pursue, and the order of our priorities” (CR, Apr. 1988, 3)


Dt. 6:9 - A mezuzah (Hebrew: מְזוּזָה‎ "doorpost"; is a piece of parchment (often contained in a decorative case) inscribed with specified Hebrew verses from Dt. 6:4-9; 11:13-21 and Numbers 15:37-41 (fringes). These verses comprise the Jewish prayer "Shema Yisrael", beginning with the phrase: "Hear, O Israel, the LORD our God, the LORD is One" A mezuzah is affixed to the doorframe in Jewish homes to fulfill the mitzvah (Biblical commandment) to inscribe the words of the Shema "on the knobposts of your house" (Dt. 6:9). The parchment is prepared by a qualified scribe (a "sofer stam") who has undergone many years of meticulous training, and the verses are written in black indelible ink with a special quill pen. The parchment is then rolled up and placed inside the case..

6:10-15- A warning when things go well- See also Dt. 8:11-20 & Hel. 12:1-7


7:1-11- Marry in the covenant


8:4- See Matthew 4:4-


9 - Note Chapter heading


10:2- See JST- I put verse 26!


11:8-17-Israel is not Egypt. You need to earn rain through obedience.    Famines Gen. 12:10-Abraham; 26:1-Isaac; 41:54-42:5-Jacob to Joseph; Ruth 1:1-Elimelech to Moab; 2 Sam. 21:1-3 yr. famine in David's time; 1 Kings 17:1-3 1/2 yr. famine Elijah; 2 Kings 8:1-7 yr. famine in Elisha's time.


13-How do you deal with false prophets? See Jacob 7; Alma 1 & Alma 30


              How can you tell a false prophet? (D&C 50:2-3; Matt. 10:28) Rolex


15- Forgive debts and release slaves


16 - Passover and the #7- 7=wholeness, completeness, perfection, covenant, oath.


No leaven 7 days, 7 weeks later the 7 day feast of Tabernacles. 54 times in Revelation: churches candlesticks, stars angels, vials, thunders, heads on beast, kings, mountains, seals to open 1000 year periods, D&C 77, days if creation, 7th sacred, sabbatical, 7X7=jubilee year, Priests around Jericho in 7 days blowing 7 shofars on 7th day, Naaman dips 7 times, 7 wounds in Jesus' body.


17:14-20- Council for Kings. See 1 Sam. 8


17:19-20-5 reasons for scripture study. 1)To learn to fear the Lord. 2)To be able to keep all the words of the Lord's law and statutes. 3)To keep one humble 4)To keep one focused on the straight and narrow. 5)To prolong one's days in one's kingdom.


17:8-23- Bishops and Priests both judges.


18:19-22-The Canaanites were a superstitious people who believed in and practiced divination and black magic. An enchanter inspects the entrails of dead animals, watches the flight of birds, or uses other means to predict the future. A charmer employs spells and incantations in predicting future events. Consulters with familiar spirits try to contact the spirit of a departed person to learn things not known to human beings. A wizard is a male witch. A necromancer, like one who consults with familiar spirits, seeks the secrets of the spirit world by inquiring of the dead. All of these activities were forbidden to ancient Israel. They were admonished to heed the words of their living prophet. (OTSM 20-5)


 

18:15 MOSES- A TYPE FOR THE SAVIOR- 3 Nephi 20:23; Acts 3:22-23; 1 Nephi 22:21; JSH 40

1.BOTH AMONG NOBLE AND GREAT OF PREMORTAL LIFE.

2.BOTH FOREORDAINED TO THEIR EARTHLY MINISTRIES.

3.BOTH KNOWN BY NAME GENERATIONS BEFORE BIRTH.

4.AT BIRTH BOTH OF THEIR LIVES WERE IN PERIL.

5.BOTH REJECTED WHEN THEY FIRST CAME TO ISRAEL.

6.BOTH WENT INTO THE WILDERNESS TO BE WITH GOD.

7.BOTH FASTED 40 DAYS AND 40 NIGHTS.

8.BOTH CONFRONTED BY SATAN WHO SOUGHT TO HAVE THEM WORSHIP HIM.

9.BOTH CARRIED BY SPIRIT TO MOUNTAIN AND SHOWN DESTINY OF EARTH.

10.BOTH INTRODUCED THEIR MINISTRIES WITH GREAT MIRACLES.

11.BOTH CONTROLLED THE ELEMENTS.

12.BOTH MIRACULOUSLY FED THEIR FOLLOWERS.

13.BOTH LEFT EGYPT TO FULFILL PROPHECY.

14.BOTH KNOWN AS SHEPHERDS OF THE LORD'S FLOCK.

15.EACH WAS KNOWN AS A PROPHET, PRIEST AND KING.

16.EACH WAS TO ISRAEL A REDEEMER, DELIVERER, OR LIBERATOR.

17.BOTH WERE MEDIATORS OF A COVENANT.

18.BOTH WERE LAWGIVERS.

19.BOTH WERE REVELATORS.

20.BOTH WERE TEACHERS AND TAUGHT AS ONE HAVING AUTHORITY.

21.BOTH WERE AND ARE JUDGES.

22.BOTH WERE MEEK. (NUMBERS 12:3)

23.BOTH RESTORED THE CHURCH IN THEIR DAY.

24.BOTH PROPHESIED CONCERNING THE DESTINY OF ISRAEL.

25.BOTH ASCENDED INTO HEAVEN IN A CLOUD.

26.BOTH OBTAIN ACCEPTANCE AT THEIR SECOND COMING. (JOSEPH FIELDING MCCONKIE, "GOSPEL SYMBOLISM", P. 154-56.)

 

19:5 - I wonder if this ever happened. (Cities of refuge)

21- A rebellious son

21:23- Law observed with Jesus

22:5 - Proper attire- " The way one clothes oneself is important to the Lord. A special prohibition in the law of Moses forbade men and women to wear each other’s clothing. When this practice is tolerated by society, it produces great confusion. The Lord expressly forbade a unisex society. Any attempt to erase the obvious distinctions between men and women is unnatural and an abomination to the Lord. (OTSM 20-11)

23:1-8 - Translation problems

24:16 - Article of Faith #2

25:1-3 = 40 Stripes - See 2 Cor. 11:24

25:5-10 Levirate law of marriage.  Levir=Husbands brother

28 - Blessings 14 verses and cursings 54 verses. White   Grey      Black

30- More on the gathering

31:6 - Be strong and be of good courage. Pres. Monson, "Our future is as bright as our faith)  Ensign May 2009. p. 2

32- A song written by Moses. Vs. 2 - PPP- As the Dew From Heaven Distilling

34:10 - Alma 45:18-19- The burial of Moses and what has he done since.

18-13) Numbers 20:2–13. Why Was Moses Not Allowed into the Holy Land?


Rebellion among the children of Israel was not at all uncommon in their desert wanderings. The rebellion described in these verses, however, was especially serious because it apparently led Moses, the prophet of God, to momentarily forget what the Lord had commanded him to do. The Lord had told Moses to provide water for murmuring Israel in a special way. Pointing out a certain rock, the Lord told Moses, “Speak ye unto the rock before their [Israel’s] eyes; and it shall give forth his water” (v. 8). But Moses was weary and angry with Israel. “Hear now, ye rebels,” he said. “Must we fetch you water out of this rock?” (v. 10; emphasis added). Then, instead of speaking to the rock as God commanded, Moses “smote the rock twice” and water gushed forth (v. 11). The Lord then chided Moses and Aaron for their failure to sanctify Him in the eyes of the people and told both men that neither of them would be allowed to bring Israel into the promised land (see v. 12). Not only did they not follow the Lord’s instructions carefully but they also suggested by the use of we that they were the ones who provided the water. This incident, taken together with other scripture, creates a number of questions. Did Moses really sin against the Lord? Was that the reason Moses was not permitted to enter the promised land? Did Moses really assume glory to himself, or was he simply angry with the lack of faith exhibited by the children of Israel? Was this one error enough to cancel out years of great faith, obedience, and devotion? At least two other Old Testament passages indicate that Moses did sin in striking the rock at Meribah (see Numbers 27:12–14; Deuteronomy 32:51–52). Other passages, however, help to clarify the matter. Deuteronomy 3:26 and 4:21 indicate that the Lord told Moses that the reason he could not enter the promised land was that the Lord was angry with him “for your sakes” (emphasis added). This statement could imply that there were reasons other than the error of Moses for the prohibition. Two other facts strengthen this supposition. First, both Moses and the higher priesthood were taken from Israel because of the people’s unworthiness, not Moses’ (see D&C 84:23–25). Second, Moses was translated when his mortal ministry was finished (see Alma 45:19). In other words, Moses was privileged to enter a land of promise far greater than the land of Canaan. He had finished his calling in mortality, and a new leader was to take Israel into the promised land. And, Moses was translated—hardly a punishment for sinning against God.

Church History by the Decade

1920's

1920
Church Membership
525,987. # in Calif. went from about  4k to 20k in this decade
1920
Church decided to close
Academies.
1920-21
Improved Editions of
Standard works published-double columns, index, headings. "Lectures of Faith "omitted from D&C
1920-21
David O. McKay travels
In countries in Asia, the Pacific, the Middle East & Europe.
1921-Mar. 17
Joseph Fielding Smith
Set apart as Church historian. Served until 1970. Published "Essentials in Church History" Most popular history for 50 yrs.
1922
Primary Children's
Hospital opened.
1922-May 6
Pres. Grant gave 1st
Broadcast over KZN (later KSL) Radio in SLC
1923
Los Angeles Stake
Organized-1st outside intermountain area.
1923-Aug. 26
Alberta Temple
Dedicated by President Grant
1924
Only 174 Japanese
Converts since 1901. Missionaries withdrawn.
1925-Feb. 3
Pres. Grant dedicated a
Home in Salt Lake for the training of missionaries.
1925-Dec. 25
Melvin J. Ballard
Dedicated South America for preaching the gospel. (Argentina)
1925
Church spent  $958K
For education=25% of tithing expenditures.
1926
1st Institute of Religion
Founded near the University of Idaho, Moscow, Idaho
1927
1st Stake in
San Francisco
1927-Oct. 23
Arizona Temple
Dedicated by President Grant
1928-
Church purchased
Hill Cumorah-283 acres
1928-Oct. 16
Primary Associations have charge of the conducting or directing of the leisure
time and recreational activities of the children of the Church-boys 4 to 12, girls 4 to 14.  Sincerely your brethren, HEBER J. GRANT, ANTHONY W. IVINS, CHARLES W. Nibley, First Presidency. ) Merged with Religion Class.
1929
Young Women's Journal
Merged with Improvement Era
1929-July 15
Tabernacle Choir begins
Radio broadcasts-later known as Music & the Spoken Word
1929-Oct. 29
Stock market crashed
Leading to the Great Depression.